Wednesday, February 27, 2013

The Arava Institute: First Impressions

Picture of Kibbutz Ketura and its agricultural fields with the
Red Mountains of Jordan in the distance.



I have been at the Arava Institute for just over two weeks, and what an incredible two weeks it has been!

I’ll admit it was somewhat of a culture shock when I first arrived. After spending a month with a small groups that was mostly Jewish – shul hopping every weekend, attending Jewish study classes on Monday nights, going to different houses for Shabbat meals – and after spending a long weekend in Jerusalem – where, in the old city, I saw black hatters and yeshiva boys literally everywhere I turned – to arrive to the Institute where Jewish culture wasn’t dominate was a bit of a shock. Even though I knew the structure of the program I was to attend, I had somehow gotten it into my head that Israel meant Jews all day, every day and suddenly found myself in a small community, of which half the students are Arab.

But I should explain where I am! I am spending the semester on a kibbutz in the Arava Valley in the south of Israel studying at the Arava Institute for Environmental Studies (AIES). AIES was founded on the principle that nature knows no borders; an environmental problem doesn’t stop at a political boundary. In a region of the world that is riddled with political and cultural conflict, a region that is already facing environmental challenges, it is important to get people from all sides to overcome their political and cultural differences and work together to address these shared problems. To reach this goal, the student body, on average, is 1/3 Israeli, 1/3 Jordanian/Palestinian, and 1/3 international/North American (this semester close to ½ of the student body is either Jordanian, Palestinian or Arab Israeli). Classes focus on various environmental issues – from Water Management in the Middle East and Alternative Energy Resources to the Basics of Organic Food Production and the Biodiversity of Sand Dunes – and mandatory seminars focus on environmental leadership and peace-building (more about these seminars in the future). 

Student Garden
My patch is in the bottom left corner. I'm
growing a lot of wheat so I can learn how to process flour!


The academic structure is very different from a traditional American university. For starters, because AIES is located in the middle of the desert – i.e. just about as far away as you possibly can be from anything in Israel – and because most of the professors don’t live on the kibbutz (much less in the region), most classes are offered once a week (in a 3 hour block). For the classes for which the professors live in the region, the classes are given twice a week, but two days in a row (ex. Environmental Ethics is 1.5 hours on Wednesday evening and 1.5 hours on Thursday morning). Students take between 4 and 6 classes, in addition to being required to attend the 3-hour weekly peace-building seminar (the Environmental Leadership and Current Events seminars are optional, but highly encouraged). This means that days can sometimes be very intensive. For example, I have 8 hours of classes on Monday and 6 hours of classes on Tuesday.

Biofuel Digester
There is also a very hands-on approach to the learning here. Several of the classes have a hands-on component (two of the classes have 4 day field trips and the Basics of Organic Food Productions requires us to spend roughly half of our class time working on our plots in the student garden). The classes without this direct hands-on approach often focus on individual projects. These can be anything from computer research on a topic of personal interest relevant to the class to field research to building a prototype model of a technology. The biofuel digester is an example of a past student project (the biofuel digester is a small system that converts cow manure from the kibbutz’s dairy into natural gas. The experiment was to test the feasibility of this technology in a desolate (and very hot) desert environment to determine whether this could be a suitable technology for use by Bedouin communities). None of the classes are reading intensive (I think this has to do with the fact that most of the students are non-native English speakers).

A few victorious Machon students after reaching
the top of the mountain overlook.
As far as the student body and the student life are concerned, both are fantastic. Because we’re a group of about 40 people (students, interns, and PAs) living together on a kibbutz in the middle of nowhere, we’re practically on top of each other 24/7 so we’ve gotten to know each other pretty quickly. Never have I met a group of individuals more genuinely interested not only in sharing their own experiences, but also in learning about – and learning from – other people’s experiences. In the past two weeks we have established biweekly salsa dancing classes, a weekly interfaith group, a semi-weekly yoga and meditation class, and a weekly Arabic class, each taught by a different student. This is also a group that has drunk philosophy nights, birthday-dance parties that include dance styles ranging from crazy dance-offs to Danka (a traditional Palestinian dance) to belly dancing, and midnight bonfires in the desert.

In short, it would be an understatement to say that I am exuberantly happy that I chose to study here for my semester abroad; I truly can not envision a more perfect program. 



A casual afternoon at the Arava Institute
(aka Purim preparations)



Friday, February 22, 2013

Palestinians in Eilat


On Thursday after class a few of us decided to go to Eilat (a [very touristy] city at the southernmost point of Israel) for the afternoon. We asked if one of our friends, a Palestian, wanted to join us. He said he couldn’t because the study permit issued to him by the Israeli government didn’t allow him. Apparently his permit last semester allowed him to travel around Israel, excluding Eilat; this semester his permit only gives him permission to be on the kibbutz. If he were to get caught on the bus down to Eilat (there is a checkpoint between the kibbutz and Eilat at which soldiers boarded the bus to check that everything was in order) he would be arrested. Apparently it’s even illegal for him to be on the main road outside the kibbutz.

I wanted to find out what this was all about – why couldn’t my friend, who was permitted to study at this progressive institution in the middle of the desert, join me on a day trip to Eilat? A lengthy search relating Palestinians to Eilat yielded only that in August 2011 there had been a “three stage terrorist attack” in Eilat involving buses and missiles.[1] So I began to look into the situation of Palestinians (from the West Bank) studying at Israeli universities.

Since 2001 the Israeli army has been reviewing student permits. For 5 years review was given on a case-by-case basis; in 2006 an outright ban on student permits were issued.[2] The army has since issued a set of criteria that Palestinian students are required to meet in order to be eligible to study at Israeli universities, including:[3]
  • "Only PhD and Masters students will be considered and only if there is no practical alternative to studying in Israel...
  • Preference will be given to applicants to programs focusing on regional cooperation or developing coexistence and regional peace...
  • Palestinians will not be allowed to study professions that have the potential to be used against Israel...
  • The army, at its own discretion, may refuse to consider an applicant even if the student meets the above criteria."
  • Only 70 Palestinian students are allowed to be studying in Israel at any given time.[4]
(The situation is different in the Gaza: Palestinians from the Gaza are forbidden from attending universities in Israel and are "prevented form leaving the region to study in other countries."[5])

Six of the seven major universities in Israel object to the army’s criteria on the basis that the university should be able to determine which students they want in their graduate programs.[6] Israeli officials counter that they are "balanc[ing] the country's security needs with what they described as the understandable desire of Palestinians to receive an education."[7] However, few permits have been issued since the 2006 ban. One case that received particular attention was that of Sawsan Salameh, a Palestinian woman who was accepted into a theoretical chemistry program at Hebrew University, but was denied a permit by the Israeli army. After petitioning her case, the army granted her a 6 month student permit to pursue her PhD studies.[8] As of 2008, Sawsan Salameh had completed 2 years of her PhD, but was still petitioning her permit. [9]







[1] http://www.jpost.com/Defense/Article.aspx?id=234269
[2] http://www.nytimes.com/2006/10/11/world/middleeast/11palestinians.html?_r=0
[3] http://www.jpost.com/Israel/Article.aspx?id=143468
[4] http://www.thenational.ae/news/world/middle-east/battle-for-a-proper-education#page2
[5] http://www.thenational.ae/news/world/middle-east/battle-for-a-proper-education#page1
[6] http://www.jpost.com/Israel/Article.aspx?id=143468
[7] http://www.nytimes.com/2006/10/11/world/middleeast/11palestinians.html?_r=0s
[8] http://news.bbc.co.uk/2/hi/middle_east/6177510.stm; http://www.nytimes.com/2006/10/11/world/middleeast/11palestinians.html?_r=0
[9] http://www.thenational.ae/news/world/middle-east/battle-for-a-proper-education